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Plugged In

97 Posts authored by: Paul_Asay
carlin.JPGPlugged In recorded its weekly podcast yesterday (you can download it here), and I had the honor of sitting in on a fascinating conversation centered on profanity.

 

No, no. They weren't using profanity. Host Bob Smithouser and guest Alex McFarland were discussing profanity, and how using it has become so normative in today's society—even among Christians.

 

I won't divulge the whole conversation, but one thing that particularly struck me—something I had not thought of before—was that swearing is, essentially, a sign of disrespect: Not just to the people we're talking to, but to God.

 

According to McFarland, folks who lived back in the Victorian era really took to heart the fact that we were all created in the image of God. To use bad language in front of one another, and even with each other, was thought to demean our sacred model, and thus our sacred Maker. The very word profanity comes from, of course, the word profane, which means unholy. Pretty interesting.

 

Now, I've never been much of a curser: Even back in my college days, swearing just felt, to me, like linguistic laziness. We've been blessed with a language of hundreds of thousands of words: Why overuse the handful that offend? It just never made sense to me.

 

Defenders of profanity would say that words are just words—collections of consonants and vowels that, in themselves, have no real power. "There are no bad words," said George Carlin, creator of the classic "Seven Words You Can Never Say on Television" comedy sketch. "Bad thoughts, bad intentions."

 

And, on a certain level, he's right. Words are bad because we make them bad—infuse them with weight and meaning that go far beyond how it forms in your mouth. But the fact is, we have invested certain words with power—and, in the case of bad language, it's the power to offend. The irony of Carlin's assault on bad words is that, if his words were as powerless as he said they were, Carlin might've never found national notoriety. He might've quietly faded from the spotlight and become an actuary or something.

 

Folks use bad language because it does have power—and the irony of our coarsening culture is that the more we use such words, the reason we use them—the power we've given them—diminishes bit by bit. And that may make for an interesting linguistic landscape in the future.

 

When our current crop of bad words completely lose their ability to shock, what words will earthy playwrights, screenwriters and sixth-graders everywhere use when they want to say something shocking? It seems as though culture will have to find a new lexicon of forbidden words. And perhaps the process is already beginning. While the f-word won't necessarily even earn a fine from the FCC these days, there are still words that'll shock, offend and even get you fired.

 

I, for one, am all about using language judiciously and, as McFarland says, respectfully. There's no compelling reason to use bad language, as far as I can figure: I've never read a book, watched a movie or been involved in a conversation that was made markedly better through the use of profanity.

 

Curse words are like fussy toddlers: They holler and cry and demand that you pay attention to them. But language, at its best, humbly deflects attention away from itself and instead makes us ponder the deeper meaning behind the words.

 

Sounds a little like what we're supposed to do as Christians, doesn't it?

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TheLastExorcism.jpgBox office boasting rights were too close to call Monday morning, what with two new PG-13 films, The Last Exorcism and Takers, separated by a mere $300,000. That's less than the cast of Jersey Shore spends on tanners.

 

According to boxofficemojo.com's early estimates, The Last Exorcism wound up on top, scaring up $21.3 million. The stylishly predictable caper flick Takers, playing on 700 fewer screens, snatched $21 million. Final figures, due out later today, will tell the tale. The Expendables and Eat Pray Love, movies which have walked hand-in-bloody-hand on the box office charts since their release earlier this month, slid to third and fourth place, respectively. Meanwhile, the much ballyhooed re-release of Avatar, what with its nine minutes of extra footage, barely cracked the top 12 with a $4 million take.

 

I was "lucky" enough to see both Exorcism and Takers, and both struck me as late-summer filler: Exorcism, plotted around a sham-artist exorcist who runs face-first into some apparent powers of darkness, had the most promising premise, but I didn't think the movie pulled it off. And Takers, I thought, was just ... dumb.

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No Review? Horrors!

Posted by Paul_Asay Aug 27, 2010
1000 corpses.JPGWhy do you guys cover some movies—particularly in the horror genre—and not others?

 

That was essentially the question Ethan had for us recently. He wrote into Plugged In and asked:

 

There's a couple of movies that came into theaters (one in 2003 and the other in 2005), namely House of 1000 Corpses and The Devil's Rejects. I just wanted to know why there aren't any reviews of them on your website. At first I thought about how you figured any parent should know not to let their kids see it, that you'd just be stating the obvious, but then your reviews for Saw and Rob Zombie's Halloween came out, and I became confused. I'm not entirely asking for a review of either movie, but I am wondering why Saw and Halloween and The Strangers and not 1000 Corpses or Devil's Rejects?

 

Ethan, that's a very good question, and the simple answer is this:

 

Horror movies scare me. And my editor gets sick of me asking for combat pay.

 

I'd rather avoid horror movies if at all possible, and I'm not alone. Most of my fellow Plugged In-erites would rather sit through a whole season of The Smurfs than review Saw XXXIII. We really believe that watching too much of this stuff isn't great for anyone—even us. And so we're always more tempted to drop a middlin' horror flick from our review roster than, say, a family comedy.

 

Why review them at all, you ask? Well, because people watch them, of course—even our very discerning readers. Informally, we've found that 80% of our readers go to R-rated films on occasion, and we can't assume that Saw will never be among them.

 

So it's actually kind of rare for us to skip one. And if we do, we usually have a good reason. Sometimes it's because the horror film in question didn't have a very wide release. House of 1000 Corpses, which started its theatrical run quite small and never got above 1,000 screens, likely fell into this category. Sometimes it's because we're short-staffed or in the midst of a packed movie-review week: The Devil's Rejects, which did have a pretty wide release, was probably a casualty of this.

 

And, to tell the truth, those films came out years ago, and we're simply watching more movies these days—we set a record for films reviewed last year—which makes it all the more likely that even lower profile horror flicks will get covered. We want to give you, the reader, as much information about any film that might be coming to your local multiplex. And, personal preferences aside, we'll do whatever we can to make that happen.

 

Thanks, Ethan, for the note. Sorry we don't have a review of House of 1000 Corpses for you. But Saw VII? You can count on seeing something from us on that one. Unfortunately.

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Lost in Stuff

Posted by Paul_Asay Aug 25, 2010
Dharma van.JPGAh, Lost. You're a little like fake John Locke from Season 6: Gone, but still freakily among us somehow.

 

ABC's landmark show ended months ago, but with the final season now out on DVD, Losties have been able to renew their obsession. But for some folks, plunking down $40 for the season (or about $50 if you're into Blu-ray) just doesn't do it. They want to get closer to the show—and spend more. Lots more.

 

Some Lost fanatics spent significant time and money this past weekend buying scads of old television props, scripts and assorted flotsam from the Lost auction, conducted by the auction house Profiles in History. More than a thousand bits of memorabilia were sold, including the Dharma van (pictured) for $47,500 (imagine pulling up to soccer practice in that), to Faraday's Journal for $27,500,  to the Lost finale script—signed by show masterminds Damon Lindelof and Carlton Cuse—for $7,500. The outfit Jack wore during his tortured last moments of life on the island fetched $10,000—not too shabby, considering most bloodstained, tattered T's wouldn't fetch 10 cents at a thrift store.

 

Some other doo-dads were less expensive … but not by much. Thought Claire's creepy squirrel baby was kinda cute? You could've bought it for your own bundle of joy for a mere $2,750. Want an official Dharma lab coat? One was purchased for $2,500. Lost your copy of Watership Down? Sawyer's fetched a paltry $3,300—quite a bit for a paperback, it's true, but you can't put a price on good literature.

 

"I couldn't be more thrilled to be the proud owner of Rousseau's original music box from the flashbacks," one Lost buyer, known only as Jenny K., told USA Today. "I know to those who don't watch Lost it may seem a lot to pay $1,800 for a music box, but to me it is worth every penny. When I am old and gray in a nursing home one day, just put in a Lost tape, open my music box and see me smile."

 

In all this frenzy stirred by Lost memorabilia, one might detect a touch of irony: One of the lessons passengers of Oceanic flight 815 might've taken from the island was that relationships bring happiness—not all the other stuff we tend to surround ourselves with.

 

But that said, I get it. I'm a "stuff" person, too. I don't have the cash to buy mementos from Lost, but I've got my share of useless gunk I'm strangely happy to have. I own a football signed by a couple of famous Denver Broncos. I have some Colorado Rockies rookie cards. I've got a belt buckle that says "Media Champ"—a holdover from my days covering professional rodeo. And I've got lots of personal things, too—far more "valuable" to me, in many respects: old college papers, friendship bracelets made by some campers when I was a counselor, Hot Wheels cars I used to race with my best friend. They're relics of earlier days. As such, they're important to me—even if they'd not fetch much at auction.

 

I don't like throwing stuff away. The stuff in itself isn't all that important—but it does help remind me what is.

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expendables.JPGIt was a truly expendable week at the box office, with Sylvester Stallone's holdover The Expendables earning top honors with a paltry $16.5 million. Still, Sly and his band of mercenaries-of-a-certain-age still had to fend off a motley collection of competitors, from the spoofy undead (Vampires Suck, $12.2 million) to Julia Roberts (Eat Pray Love, $12 million) to a movie about, well, a Lottery Ticket ($11.1 million).

 

It was a week where movie studios reached into their bin of leftovers, grabbed a handful, and threw 'em at the wall to see if anything stuck. It didn't. Three new releases—the horrid 3-D pic Piranha, the cute Nanny McPhee Returns and the semi-sweet The Switch—all finished outside the Top 5 and made just $26.5 million combined, about $8 million less than The Expendables collected all by its lonesome last weekend.

 

All of which just proves … well, what, exactly? That old-school action heroes can beat down a pack of snide vamps and CGI fish? That fortysomething men looking for a nostalgic, blood-soaked trip back to 1980s-era cinema still rule the box office? That Sly was right, and that action films don't get the respect they deserve?

 

"There has always been an elitist attitude toward action films," Stallone told time.com. "Good action films—not crap, but good action films—are really morality plays."

 

Stallone has a point. "Good" action films, for all their violence,  try to teach us certain lessons—that crime doesn't pay, good trumps evil and it's wise to stay in peak physical condition in case you're attacked by terrorists or ninjas.

 

But a handful of dubious lessons does not a good movie make. And for proof, one need only look at The Expendables.

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I saw a piranha in Nebraska once.

 

Granted, the fish in question—safely ensconced in a friend's dorm room—subsisted entirely on Cheetos, old test papers and unwary college freshmen, which means it didn't present a danger to normal folks.

 

But if piranhas splash around in Nebraska dormitories and gnaw on calculus textbooks ("the fish ate my homework, professor!"), maybe folks visiting Lake Havasu, Ariz., do have reason for concern over a South American fish attack. Maybe they're just being prudent.

 

Or maybe not.

 

Let's back up for a minute.

 

piranha.JPGLake Havasu is the real-world filming location for the 3-D remake of Piranha, the grade-Z horror film released into the wild today. The movie's scaly CGI stars are supposedly prehistoric piranhas, jarred awake from a looooong hibernation by an underwater earthquake to terrorize bikinied spring breakers.

 

It's cinema at its schlockiest—an R-rated gorefest that no one would take seriously. Would they?

 

But according to Lake Havasu officials, some guests refuse to dip their toes in the lake, fearing they might become the subject of a feeding frenzy. And that's before the flick's been released.

 

"Even with the assurances of our most astute hotel staff, they still have thumbed their noses at the thought of wading into our pearly blue waters," Douglas Traub, president of the Lake Havasu City Convention and Visitors Bureau, told Entertainment Weekly's Popwatch blog.

 

Popwatch tells its readers that Lake Havasu is, as far as anyone knows, completely piranha free. In a post detailing 10 reasons to visit Lake Havasu, six are variations on the theme, "there are no piranhas." Often with multiple exclamation marks.

 

"We have not had a piranha sighting," Traub insists, much less any piranha-related fatalities. "It may be a long time coming." Particularly if David Schleser (author of the book Piranhas—A Complete Pet Owner's Manual) is right in saying that piranhas don't seem to be that interested in devouring people in the first place. In fact, the critters are more often like Amazonian garbage disposals than cold-blooded killers. "You'll pass villages in the Amazon basin, and we know there are piranhas of several species there, and the kids are swimming, and they don't get attacked," Schleser says. "Even the ducks swimming in the water won't get attacked."

 

Still, even as visitors flock to Lake Havasu in advance of the movie, some would-be swimmers are staying safely on the beach, hoping fervently that the hypothetical piranhas won't sprout legs and make a mad dash for their coolers.

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zsa zsa.JPGShe's famous for being famous—a minor actress who paved her way to celebrity through reality television, gossip rags and a touch o' scandal. She's been a sex symbol, a red-carpet fixture and a resident of the California penal system.

 

She'd be a fitting icon for today's celebrity-obsessed culture—if her celebrity heyday hadn't been in the 1960s and '70s, that is.

 

Zsa Zsa Gabor is dying, we're told: The Hungarian-born actress checked out of a Los Angeles-area hospital yesterday to spend, according to Reuters, her "final days at her Bel Air home." If true, that means that we might be watching the last Gabor media blitz ever—a tradition that's been ensconced in Americana since the time of Eisenhower. So it seems fitting that we pay tribute to the woman who, with her thick Hungarian accent and fine fur coats, showed the world how celebrity is done. Jon Gosselin and Levi Johnston, take notes.

 

We tend to think that folks like Paris Hilton and Jersey Shore's Snooki are products of our celebrity-soaked culture—stars made possible through the strange alchemy of reality TV, the Internet and their own outrageous personalities. But really, the template for such fame was set decades ago by Gabor.

 

She was an actress, appearing in several movies and on television in the 1950s and '60s (and her sister, Eva, appeared in the much-beloved 1965-71 sitcom Green Acres).  But it didn't make her famous: Rather, Zsa Zsa parlayed her exotic accent, knack for glamour and penchant for getting divorced into a Hollywood career.

 

"I never hated a man enough to give his diamonds back," she told The Observer in 1957, when she was between husbands No.'s 3 and 4. She married eight times, all told (nine, if you count the time she got married while she was technically still wed to someone else)—all rich, all colorful, all wonderfully suited to helping keep Gabor in the public spotlight. (Her current husband, Prince Frederic von Anhalt, has been married six times himself and once suggested he might be the father of Anna Nicole Smith's daughter, Dannielynn, born in 2006.)

 

Her notoriety cemented and her quotability assured, Gabor became a favorite fixture on game and talk shows and landed a shower of guest parts on everything from Bonanza to Batman, from Gilligan's Island to The Love Boat. She rarely played anything but a version of herself—but when you're Zsa Zsa Gabor, it's enough.

 

Because, of course, the person who we knew as Zsa Zsa was likely as much fabricated as any fictional character written for the screen. Gabor fulfilled the public's expectations of her, just as everyone from Dolly Parton to Lady Gaga have done since. And she played her part well, weaving a dash of humor and self-depreciation into her long lashes and white fur coats. When she was tossed in jail for three days for slapping a police officer in 1990, "Other actresses might have crawled away from Hollywood, tail between their tanned toned legs," wrote ABC News' Sheila Marikar. "Not Zsa Zsa. She made good of the incident by mocking it in a variety of movie and TV cameos, including The Naked Gun 2 1/2: The Smell of Fear, The Beverly Hillbillies and The Fresh Prince of Bel-Air.

 

Gabor showed us all that you didn't need extraordinary talent to become a celebrity. All you need is a shtick, a sense of humor and a stage on which to play.

 

Our culture, for better or worse—perhaps both—is covered in Zsa Zsa's glove-covered fingerprints. She's a celebrity's celebrity, dahling, and should she leave us, celebrity tabloids can rest easy knowing she's helped create many, many more to fill her high-heeled shoes.

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Unplugged

Posted by Paul_Asay Aug 13, 2010

blog photo.jpgLet me make a confession: I kinda like media and technology. I work with it, I play with it, I write about it for a living. We live in an amazing time, filled with gadgets and entertainment options inconceivable when I was a little boy. A decade ago, the Internet was a relatively new plaything. Facebook and Twitter were unheard of and the iPhone wasn't even a gleam in Steve Jobs' eye. Yes, our world has problems. But when you look at our age and squint just right, our days look like something out of a utopian science fiction novel, filled with possibility and promise. And while we caution y'all about the perils of technology, we should never lose sight that ours is a time filled with wonder.

 

But sometimes, it gets to be too much.

 

When the world changes as fast as it does, it can be hard to keep up. All these gadgets require attention and energy, and it can begin to feel that we're no longer using our machines, but rather, they're using us: We type and text and update our Facebook pages, we "surf" and "tweet" and "stream" and run 24/7 and, before you know it, it's August 13, and summer's over before we fully knew it was here. And we think to ourselves ... how long as it been since I went hiking? Drank iced tea on the porch? Spent a day doing ... nothing?

 

Maybe you are better than I am about keeping our modern distractions at bay. Sometimes, I need a reminder that I don't need to check e-mail hourly or tote my cell phone around constantly. So sometime very soon, I think this Plugged In writer is going to unplug himself -- go where the televisions are snowy and the cell reception's spotty, a place where my family can put down their iPods and stow their laptops and walk and talk and laugh.

 

Technology, like I said, can be pretty cool. But sometimes we need a reminder that there's an even cooler world out there, full of things that don't need electrical sockets or Wi-Fi to work. Sometimes we need to unplug, if only for a time.

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other guys.JPGSalt couldn't do it. Dinner With Schmucks couldn't do it. But, after three weeks on top of the box office, a couple of Other Guys finally managed to knock off Christopher Nolan's thriller Inception.

 

The Other Guys, a Will Ferrell-helmed send-up of those action-packed buddy-cop flicks that have flourished on the big screen since, oh, In the Heat of the Night, gunned its way to the top of the box office with $35.6 million. The comedy nearly doubled the $18.6 million take of second-place Inception—a rude wake-up call indeed. Step Up 3D, the week's other major newcomer, spun its way to a respectable third with $15.5 mil. Salt and Schmucks rounded out the top five with $11.1 million and $10.5 million, respectively.

 

I never quite know what to expect when I see a Will Ferrell movie anymore. The stuff of his I've reviewed for Plugged InSemi-Pro and Step Brothers—both finished near the top of my "least favorite movies" list. But I thought Stranger Than Fiction was a pretty fascinating flick, and Elf was strangely charming. Granted, these films had their problems (most films do), but were a cut above what I usually see from Ferrell.

 

So for me, The Other Guys was both a pleasant surprise and a profound disappointment. I really liked the movie's underlying message—that living one's life within some reasonable boundaries can be, frankly, kinda cool. And it was pretty funny at times. Plus, being a Honda Fit owner and Simon & Garfunkel aficionado, I can't help but have a soft spot for a lead character who drives a Toyota Prius and listens to Little River Band. But the content got really burdensome. There was just too much gunk here to excuse. I'd like to like The Other Guys more … but I can't.

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anne rice.JPGSo is Anne Rice a Christian or not?

 

The novelist—author of Interview With the Vampire and other supernatural bestsellers—says she's not. Though Rice made a very public return to faith a few years ago, ditching her vampire trope in favor of some imaginative bios on the early life of Christ, she made a public, and highly publicized, break with the faith late last week. "Anne Rice 'Quits' Christianity," read one headline.

 

But after I read what she actually wrote on the subject—which we republished in our Culture Clips file—it seemed the issue wasn't quite so clear. On her Facebook fan page, she wrote:

 

Today I quit being a Christian. I'm out. I remain committed to Christ as always but not to being 'Christian' or to being part of Christianity. It's simply impossible for me to 'belong' to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten years, I've tried. I've failed. I'm an outsider. My conscience will allow nothing else. … In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.

 

And she later added this:

 

My faith in Christ is central to my life. My conversion from a pessimistic atheist lost in a world I didn't understand, to an optimistic believer in a universe created and sustained by a loving God is crucial to me. But following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.

 

Does it sound like Anne Rice is leaving Christianity? Or is she just experiencing the same sort of tension that I sometimes feel in my own spiritual walk, too?

 

My pastor rarely uses the word "Christian" anymore: He calls us "followers of Christ." He says we're not a part of a "religion," but a way of life. He's trying—not unlike Rice in some ways—to hold firm to the message of Christ while shedding the baggage. So are Rice's struggles with "Christianity," at least in part, linguistic? It seems to me like the name makes her uncomfortable, and she'd like to find a different one—just as folks traditionally labeled as "liberal" now call themselves "progressive" and used-car salesmen now show "pre-owned" cars.

 

Still, to be a follower of Christ—to be Christian—means to live in community. Rice says that community makes her uncomfortable—too uncomfortable to stay. What do you do when it makes you uncomfortable?

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schmucks.JPGInception has been, for the folks over at Warner Bros., a dream of a movie. For the third straight week, the Christopher Nolan/Leonardo DiCaprio thriller thumped the competition at the box office, claiming the top spot with $27.5 million. Steve Carell's Dinner for Schmucks sauntered into second place with $23.3 million, while the Angelina Jolie spy actioner Salt managed to cling to third with a little more than $19 mil.

 

Plugged In didn't much like Dinner. Reviewer Bob Hoose said that "raw gags and sleazy sexual imagery are scattered around this pic like an overabundance of mouse droppings—leaving the whole film reeking with that dirty cage funk." But the freshman film still outperformed two other more family-oriented newcomers—Cats & Dogs: The Revenge of Kitty Galore and Charlie St. Cloud. So does this mean that 2010, which thus far had been dominated by family-friendly flicks, taking a turn for the "adult?"

 

Well, perhaps. But Despicable Me, now in its fourth week, outperformed Cats & Dogs and Charlie St. Cloud by about $3 million. Cloud, starring Zac Efron, felt like a film that had a limited draw and modest expectations. And though Cats & Dogs was released on more than 3,700 screens, perhaps the public's desire to see CGI-enhanced talking animals has finally been sated (as if we didn't learn our lesson from Marmaduke).

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A Zombie World Series

Posted by Paul_Asay Jul 27, 2010
zombie.JPGSo, oil's still washing up on the gulf, the economy's in the doldrums, the honey bees are dying and my favorite baseball team, the Colorado Rockies, have lost nine of their last 11 games.

 

Naturally, my thoughts turn to zombies.

 

I'm only half kidding. Zombies are big in the entertainment biz these days, which pretty much forces me to pay attention to them. We've seen zombie movies (Zombieland), zombie video games (Singularity) and I even recently read a bit of zombie literature (Pride and Prejudice and Zombies). Now I understand that Brad Pitt has just signed to be the lead character—living, I presume—for World War Z, a movie based on a novel written by today's modern-day zombie expert, Max Brooks (author of The Zombie Survival Guide, which recently sold its 1 millionth copy).

 

In an interview with Time magazine, Brooks says that all of our minds tend to turn to zombies in times of trouble. "We're living in times where there are really big problems," Brooks says. "We've got terrorism, economic problems, unpopular wars, social meltdowns. The last time we dealt with this stuff was in the '70s, and that was the last time zombies were really popular." He adds:

 

I think now, people need a sort of safe vessel for the end of the world. You can read The Zombie Survival Guide or watch Dawn of the Dead and then go to bed saying, "Oh, it's just zombies."

 

Try doing that with The Road by Cormac McCarthy. Nuclear war can really happen. I think zombies are safe. Zombies are manageable. You can't shoot the Gulf oil spill in the head. I think some of these problems are too big and too tough to understand. What does the global financial meltdown of 2008 mean? I can't explain it, and I sure know you can't shoot it in the head.

 

Now, zombies are an inherently problematic genre of entertainment for the thinking Christian. Beyond the obvious grisly content concerns (rarely will Plugged In laud a movie in which the undead are gorily dispatched with shotgun blasts), zombies stir a host of theological issues, too. If there's nothing beyond the realm of God's saving grace, should we Christians try to evangelize the shambling masses? If we meet a zombie, should we try to invite it to church or small group?

 

But all that aside, it makes me wonder: Are our societal concerns sometimes imperfectly mirrored in our entertainment, however flawed that entertainment might be? I go back to the 1950s, in the dawning of the atomic age, when movie theaters were filled with B-movie blobs and aliens and giant crayfish. Or the 1930s, in the heart of the Great Depression, when Dracula and Frankenstein were brought to the silver screen. It seems that Brooks may have a point. But then when I think about World War II—perhaps the greatest crisis of the last century—most of our films during that period were … well, not very horrific. What gives?

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So, between some reading of Augustine and G.K. Chesterton, I've been perusing a book from another Christian sage: Jonathan Acuff, best known for his blog Stuff Christians Like.

 

Acuff's book, also called Stuff Christians Like, is a funny, irreverent look at the Christian subculture—one of my favorite reads this summer. And it contains a particularly priceless riff: "Using the Desire to be 'Culturally Relevant' as an Excuse to Watch Family Guy". It talks about what happens when Christianity runs headlong into secular entertainment.

 

Do I love the Family Guy television cartoon or the new Lil Wayne album? No. But what can I do? Christianity needs to be more relevant. How are we going to change today's generation if we don't understand them? How can I witness to someone about the love of Christ if I can't hang in a conversation about Family Guy?

 

Seriously, what if I'm in the middle of walking someone through the gospel and they say, "That redeeming blood of Jesus thing you're talking about is interesting, but let me ask you something. Who's your favorite character on Family Guy?" and I can't instantly answer, "Glen Quagmire"? The whole conversation would break down right there. I'd look out of touch … and God would lose his chance to reach one more person. Is that what you want? You want heaven all to yourself? You're so selfish.

 

stewie.JPGAcuff touches, I think, on one of Christianity's biggest rubbing points: Are we using the culture to further the Kingdom? Or is culture using us?

 

Now, y'all know where Plugged In comes down on shows like Family Guy: We think this stuff affects us on myriad levels—often in ways we don't fully realize or understand. The Fox cartoon makes for poor sermon illustrations.

 

But I get the desire to use culture to further the Kingdom, too. I mean, that's been a hallmark of Christianity from the very beginning—its ability to take pieces of the secular and to mold them to reflect something better.

 

Which means there's gotta be a line somewhere, regarding what we can (or should) use, and what we can't (or shouldn't). Or is there? And more to Acuff's point, how often do we draw that line where we want, just 'cause we don't want to give up something we enjoy?

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Those Sinful Superheroes

Posted by Paul_Asay Jul 22, 2010
larryboy.JPGSuperheroes were kind of a sensitive subject around my house when I was growing up.

 

My best friend and I loved 'em, and whenever he was over, we'd stuff socks in our shirtsleeves (to make our muscles look bigger) throw some bath towels around our necks and zip around our back yard, fighting for truth, justice and the American way.

 

My dad hated 'em: When I was about 6 years old, he went through a beautiful religious experience—but one that threw our house in chaos. Superheroes were among the casualties. My dad thought that superheroes, what with their godlike powers, were designed to replace the ultimate hero, Christ, and were thus banned.

 

Well, sorta. Reading superhero comics or watching Superfriends on television was not allowed. But I could pretend I was a superhero as much as I wanted. To this day, I'm not quite sure why there was this inconsistency, but there it was.

 

I was reminded of all this when I heard that Westboro Baptist Church—the cultlike Kansas group that regularly pickets soldiers' funerals, churches and, at one point, Focus on the Family—is scheduled to protest at Comic-Con in San Diego today. The story I saw had a member holding a sign saying "God Hates Nerds."

 

"The destruction of this nation is imminent," reads Westboro's website, "so start calling on Batman and Superman now, see if they can pull you from the mess that you have created with all your silly idolatry."

 

Now, I've got some pretty strong opinions about Westboro's operation—I cringe that they call themselves a "church," quite frankly—but do they have a point here?

 

I see where they're coming from, I suppose, but I'd have to disagree. Once I grew up and began examining superheroes for myself, I began to see them as not replacements for Christ, but as echoes of Him. Not perfect echoes, mind you: They often resemble our sinful selves as much as they represent a sinless Savior. But they nevertheless allow us to delve deeply into some Christian themes—redemption, sacrifice, salvation, the nature of good and evil—in ways that feel new and resonant. Little wonder the Christian subculture has long co-opted the superhero trope to tell its own stories, from Bibleman to Larryboy.

 

My dad, great guy though he is, never quite understood what I saw in superheroes. But he's grown to accept that, perhaps there can be something to see.

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Movie Monday: Inception

Posted by Paul_Asay Jul 19, 2010
inception.JPGIt was a dream of a weekend for Leonardo DiCaprio and director Christopher Nolan. Their project Inception, in which a team of thought-thieves pilfer corporate secrets from their targets' dreams, REM'ed its way to a $60.4 million box-office victory. No snoozer there.

 

Holdover Despicable Me scratched to second place with $32.7 million, while another newcomer, Disney's The Sorcerer's Apprentice, conjured up a disappointing $17.3 million for third. The Twilight Saga: Eclipse and Toy Story 3 rounded out the top five.

 

But while Eclipse and TS3 pushed their collective 2010 takes to $265 mil and $363 mil, respectively (TS3 is the year's highest-grossing film), the story this weekend was Inception: A live-action, high-concept, original film released in (gasp) the summer. Isn't summertime supposed to be the days of sequels and reboots and movies featuring1980s playthings? Could Inception be the start of a trend?

 

Color me skeptical. The high-wattage presence of DiCaprio and the pedigree of Nolan (the guy behind the camera of The Dark Knight) made Inception a reasonably safe bet for Warner Brothers. Still, I think the premise of the film (and the eye-catching trailers) drew lots of folks to the theaters, and the fact that it was pretty well crafted (well, I thought so, at any rate) may keep them coming back.

 

Or maybe Inception owes its success to teams of dream-agents scouring the country, invading our dreams and planting ideas like, "I've just got to see Inception! I don't care if it'll cost twelve bucks, not counting popcorn!"

 

Come to think of it, my sleep has been a bit restless …

3 Comments Permalink Movie Monday: InceptionTwitter Facebook Tags: movie, box_office, toy_story_3, eclipse, despicable_me, inception, sorcerer's_apprentice, dream
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